قول اهلل تعالى: 1 سورة الفجر )2-1( قال ابن كثير رحمه اهلل: المراد بها عشر ذي الحجة

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1 The Virtues of the first 10 days of Dhul Hijjah: 1. Ahadith of the Prophet (s): قال النبي صلى اهلل عليه وسلم-) مامن أيام العمل الصالح فيها أحب إلى اهلل من هذه األيام قالوا يا رسول اهلل : وال الجهاد في سبيل اهلل قال وال الجهاد في سبيل اهلل إال رجل خرج بنفسه وماله فلم يرجع من ذلك بشئ( رواه البخاري The Prophet (s) said: There are no days in which good deeds are more beloved to Allah than during these days. The Sahaba said: Oh Rasul Allah, not even jihad in the path of Allah? He (s) said: Not even jihad in the path of Allah except for the man who goes out in the path of Allah with his life and his wealth and returns with neither of them..وقال ( أفضل أيام الدنيا أيام العشر( رواه البزار And he (s) said: The best days of this world are these ten. 2. Allah swears by these 10 days in the Qur an: قول اهلل تعالى: 1 سورة الفجر )2-1( قال ابن كثير رحمه اهلل: المراد بها عشر ذي الحجة Allah says: By the dawn, and by the 10 nights [Qur'an, 89:1-2]. Ibn Abbas, Ibn al-zubayr, Mujahid and others of the earlier and later generations said that this refers to the first ten days of Dhul Hijjah. Ibn Katheer said: This is the correct opinion. قال تعالى: 2 سورة الحج) 28 ( قال ابن عباس: أيام العشر Allah says: and mention the name of Allah on appointed days [Qur'an, 22:28] Ibn Abbas said these are the ten days. 3. These ten days are better than Ramadan:.قال المحققون من أهل العلم: أيام عشر ذي الحجة أفضل األيام وليالي العشر األواخر من رمضان أفضل الليالي Most scholars adopt the opinion that these days are better than the last ten days of Ramadan. However, what holds the last ten days of Ramadan at a higher status is the Night of Power (Laylat ul-qadr) which is equivalent to one thousand months (83.33 years).

2 تضاعف فيها الحسنات قال ابن عباس : العمل فيهن بسبعمائة ضعف The rewards are multiplied in these days. Ibn Abbas said: (The reward for good) deeds are multiplied seven hundred times in these days. قال االوزاعى: بلغني أن العمل في أيام العشر كقدر غزوة في سبيل اهلل يصام نهارها ويحرس ليلها إال أن يختص امرء بشهادة Al Awzaa i said: I was informed that good deeds during the ten days are the equivalent (in reward) to a battle in the path of Allah, in which the day is spent in fasting and the night in safeguarding, except if one is bestowed with martyrdom. In Ramadan doing good deeds and struggling in worship, especially during the last ten nights, is easier than during these days for a few reasons. Firstly, the atmosphere of the month of Ramadan, whether culturally, spiritually, or traditionally, makes it easier to focus and strive. Secondly, the shayateen are chained. So, to get that drive and direction we had in Ramadan, is much harder when we have most likely fallen out of Ramadan mode. However, since the `ibada is more difficult, the reward is greater. So let s keep this in mind and get ready to really work hard. The Plan of Action for these 10 days: 1. Really feel this blessing and realize that it is an opportunity of a lifetime, because none of us know if we will witness these 10 days again. كان خالد بن معدان يقول) إذا فتح ألحدكم باب للخير فليسرع فاءنه ال يدرى متى يغلق عنه Khalid bin Mi dan used to say: If the door for good is opened for one of you, then rush (to take advantage) because you don t know when it will close. 2. Have high aspirations in your worship and use the examples of the ijtihad of the saliheen as motivation. 3. Take advantage of the opportunities to get the reward of hajj while being elsewhere. قال-صلى اهلل عليه وسلم-) من صلى الفجر في جماعة ثم قعد يذكر اهلل حتى تطلع الشمس ثم صلى ركعتين كانت له كأجر حجة وعمرة تامة تامة تامة

3 The Prophet (s) said: Whoever prays fajr in congregation and then sits in remembrance of Allah until the sun rises, then prays two rak aat, he has the full reward of hajj and `umrah. 4. Perfecting the fara`idh (obligatory actions): Often times we become busy trying to do extra deeds, but neglect the fact that perhaps maybe what is obligatory upon us is not at the level it should be. There is no way for a person to become close to Allah other than through the obligatory actions, as is apparent in the famous hadith qudsi in which Allah says: My servant does not become closer to me by anything more beloved to me than what I have obligated upon him. Reasonable Goals: 1. Khatm of Qur an: equivalent to more than half a million hasanaat during these days. Let s try to complete the recitation of the Qur an during these days, ending by Asr time on the day of Arafah and spending from Asr to Magrhib in du aa 2. Qiyam al-layl: Rasulallah (s) said: Whoever stands in prayer, reciting 1,000 verses is written among the muqantareen. A qintar is equal to 70,000 dinar. The recitation of the last two ajzaa` of the Qur an is equivalent to 1,000 verses. 3. Extra Salah during the day: The Prophet (s) said: There is not a Muslim who prays twelve raka at per day, other than the obligatory prayers, except that a palace is built for him in paradise. 4. Dhikr: The best form of worship to do in these ten days as apparent in the hadith: Ibn `Umar said that the Messenger of Allah (s) said, There is no day more honorable in Allah s sight and no acts more beloved therein to Allah than those in these ten days. So say tahlil (There is no deity worthy of worship but Allah: La ilaha illallah), takbir (Allah is the greatest: Allahu akbar) and tahmid (All praise is due to Allah: alhumdulillah) a lot. [Ahmad, 7/224] 5. The Messenger of Allah, may Allah bless him and grant him peace, said, The best du`a is du`a on the day of `Arafah, and the best thing that I or the Prophets before me have said is There is no god but Allah, alone, without any partner (La ilaha illa llah, wahdahu la sharika lah) [Muwatta, Malik]. 6. The reciting of Takbeeraat-ut- Tashreeq after every fardh Salaat from the Fajr of 9th Dhul Hijjah to the Asr of 13th Dhul Hijjah (i.e. total of twenty three fardh Salaat). The Takbeer is as follows: Allahu Akbar, Allahu Akbar, La Ilaha Illallahu, Wallahu Akbar, Allahu Akbar wa lillahilhamd. (There is no one worthy of worship but Allah and Allah is the greatest, Allah is the greatest and to Allah belongs all praise.) for this year 1433 / 2012 one should begin reciting the Takbeer Tashreeq after every Fardh salaah beginning from the Fajr of Thursday to (& including) the Asr of Monday

4 It is waajib upon men to recite this takbeer once after every fardh Salaat audibly. Women should recite it silently. 7. Fasting: The reward of fasting is great, so imagine how much that reward would be multiplied in these days. If one can t fast all of the 9 days, then at least on the day of `Arafah as it is the greatest day. Abu Qatadah reported that the Messenger of Allah (s) said, Fasting on the day of Arafah is an expiation for two years, the year preceding it and the year following it. Fasting the day of `Ashura is an expiation for the year preceding it. [This is related by "the group," except for al-bukhari and at-tirmidhi] The Prophet (s) said There is no day that Allah will free people more than the day of `Arafah. `Ali (ra) used to advise people to say Oh Allah free my neck from the fire on the day of `Arafah. 8. Du`a : Especially on the day of `Arafah, but also at anytime. Keep in mind the times where du aa is more likely to be accepted and ask during those times. The last third of the night Between the adhaan and iqaamah During the rain In sujood Friday While fasting 9. Sadaqa (charity): Give sadaqa during these days, since the reward is multiplied tremendously. 10. Tawba (asking for forgiveness): Continually renew repentance. The Day of `Eid On the greatest day, remained focused as it is still part of the first 10 days which are the best days of the year! Try not to get too caught up in celebrating that you stop doing the worship that you were doing the first 9 days. The Sunnah of Ibraahem alayhi salaam - the Qurbaani. It is to be performed on the 10th, 11th or 12th of Dhul Hijjah. One may sacrifice a thousand animals on days other than these, but it will never be regarded or considered a Qurbaani. Here, a believer is taught a great lesson that an action or a place or a time does not hold any virtue in itself; but rather it is Allah's command and order that changes the status, level and grade of things. Regarding Qurbaani, the Prophet sallallahu alayhi wasallam said: "There is nothing dearer to Allah during the days of Qurbaani than the sacrificing of animals. The sacrificed animal shall come on the Day of Judgement with its horn, hair, and hooves (to be weighed). The sacrifice is accepted by Allah before the blood reaches the ground. Therefore sacrifice with an open and happy heart." Tirmizi V1 pp275, Ibne Maajah V1 pp226 ON WHOM IS QURBANI WAJIB? Qurbani is wajib on every Muslim who is of sound mind, mature (who has reached the age of puberty), muqeem (i.e. he is not a Shar'ee traveler) and possesses the nisaab of Zakah or wealth equivalent to that value which is in excess of one's aslee

5 (basic) needs. It is not necessary that this amount be in one's possession for a complete lunar year. It's possession during the three days of Qurbani will make Qurbani obligatory. Qurbani is not incumbent on a child or an insane person whether they own wealth equivalent to the amount above or not, nor is it wajib upon their guardians to perform it on their behalf. Similarly, it is not wajib on a Shar'ee traveler. NOTE: A Shar'ee traveler is he who goes on a journey with an intention of traveling forty eight miles. He will be treated as a traveler as soon as he goes out of his town. It is highly virtuous for one on whom Qurbani is not wajib to offer sacrifice for the Pleasure of Allah. He will be eligible for all the reward mentioned in the Ahadeeth. During the days of Qurbani, sadaqah and charity cannot compensate for Qurbani nor fulfil the wajib. Qurbani is a unique ibadah. Just as Zakah cannot compensate for Hajj, or Sawm (Fasting) cannot compensate for Salaat, similarly charity cannot compensate for Qurbani. However, if the days of Qurbani had passed, and the Qurbani was not offered due to not knowing, negligence or for some other valid reason, then it becomes wajib to give in sadaqah the price of Qurbani animal or the animal itself to the poor. If a traveler returned home or a person acquired the required wealth on the 12th of Zul Hijjah before sunset, it will be wajib upon him to perform Qurbani. A traveler who makes intention of staying at a certain place for fifteen days or more, no longer remains a traveler. He must offer Qurbani if he possesses the prescribed amount. DAYS OF QURBANI The days of Qurbani are the tenth, eleventh and twelfth of Zul Hijjah. The first day is better than the second, and the second better than the last. CUTTING OF THE NAILS AND UNWANTED HAIR Upon sighting the moon of Dhul Hijjah, those people intending to perform Qurbaani should neither cut their hair nor clip their nails until the Qurbaani is performed. This is a MUSTAHAB (desirable) act derived from Hadeeth of the Prophet sallallahu alayhi wasallam wherein he has said: Umm Salamah (May Allah be pleased with her) said: The Messenger of Allah (PBUH) said, "When anyone of you intends to sacrifice the animal and enter in the month of Dhul-Hijjah, he should not get his hair cut or nails pared till he has offered his (Qurbaani) sacrifice.'' (Muslim) In another Hadeeth it is mentioned: "A person should neither clip his nails nor cut his hair until he performs qurbaani". Ibne Maajah Some ulamaa have explained the reason and wisdom behind this order of the Prophet sallallahu alayhi wasallam thus that in this month, hundreds of thousands of people are blessed with the opportunity of visiting the sacred house of Allah in Makkah. They enjoy the spiritual atmosphere of the holy places and acquire maximum benefit from the blessed moments. Whilst they are there in the state of ihraam certain acts become impermissible for them. Amongst them is clipping of nails and cutting the hair. The Prophet sallallahu alayhi wasallam instructed those of his followers who

6 could not reach the blessed places, to imitate the pilgrims by not cutting the hair and clipping the nails so that the mercy of Allah can enshroud them too together with the pilgrims. Allah ta'laa bless us with spiritual gains and His Pleasure in these blessed moments.